Tag Archives: Darkness

St. Isaac the Syrian: Do not pass through the streets of the hot-tempered and quarrelsome . . .

Icon of St. Isaac the Syrian“Do not pass through the streets of the hot-tempered and quarrelsome, lest your heart be filled with anger, and the darkness of delusion dominate your soul.”

+ St. Isaac the Syrian, The Ascetical Homilies, Homily 17

St. Sebastian Dabovich: The land of the Gadarenes was a place favored by the legion of darkness. . . .

Jesus Gadarene Demon 2“The land of the Gadarenes was a place favored by the legion of darkness. The people disobeyed the law of Moses, if not by using as food the flesh of swine, then by keeping swine for commerce. These people were ungrateful, malicious, and mercenary. When the Lord Jesus Christ delivered the two possessed with devils, and the people lost their herd of many swine, they did not think of the sin of breaking the law, nor did they even wonder at the pity shown by the great Miracle-Worker, but they came out, in a matter of fact way, and besought Jesus that he would depart from their borders. My dear brethren and sisters, let us look to ourselves, that for the appetites of the flesh, the pleasures of frivolous society and false philosophy, and that for gain and business, we lose not Jesus, our Saviour, and fall a prey to the adversary of our eternal salvation. Amen.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sunday for the Fifth Sunday after Trinity”

St. Sebastian Dabovich: I have heard people say that there are no demons or devils. . . . .

Temptation Christ in Wilderness“I have heard people say that there are no demons or devils. . . . . the Devil surely will not reveal himself to people who do not believe ; for, should he do so, they might believe, and that would be against his own sly, diabolical policy, as he would have all in the dark, so terrible is his enmity against the Eternal Source of Light and Treasure of Goodness—God Almighty.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sunday for the Fifth Sunday after Trinity”

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 5)

Icon of St. John of Kronstadt“Human nature is deified for the sake of the boundless compassion of the Son of God; and its sins are purified; the defiled are sanctified. The ailing are healed. Upon those in dishonour are boundless honour and glory bestowed. Those in darkness are enlightened by the Divine light of grace and reason.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. Seraphim of Viritsa: There will come a time when corruption and lewdness among the youth . . .

Icon of St. Seraphim of Vyritsa“There will come a time when corruption and lewdness among the youth will reach the utmost point. There will hardly be any virgin youth left. They will see their lack of punishment and will think that everything is allowable for them to satisfy their desires. God will call them, however, and they will realize that it will not be possible for them to continue such a life. Then in various ways they will be led to God… That time will be beautiful. That today they are sinning greatly, will lead them to a deeper repentance. Just like the candle before it goes out, it shines strongly and throws sparks; with its light, it enlightens the surrounding darkness; thus, it will be the Church’s life in the last age. And that time is near.”

+ St. Seraphim of Viritsa, Seraphim of The New Saint of the Russian Church

St. Nikolai Velimirovich: Why are Vigil Lamps Lit Before Icons?

Why are vigil lamps lit before icons?

1. Because our faith is light.  Christ said: I am the light of the world (John 8:12).  The light of the vigil lamp reminds us of that light by which Christ illumines our souls.

2. In order to remind us of the radiant character of the saint before whose icon we light the vigil lamp, for saints are called sons of light (John 12:36, Luke 16:8).

3. In order to serve as a reproach to us for our dark deeds, for our evil thoughts and desires, and in order to call us to the path of evangelical light; and so that we would more zealously try to fulfill the commandments of the Saviour: “Let your light so shine before men, that they may see your good works” (Matt. 5:16).

4. So that the vigil lamp would be our small sacrifice to God, Who gave Himself completely as a sacrifice for us, and as a small sign of our great gratitude and radiant love for Him from Whom we ask in prayer for life, and health, and salvation and everything that only boundless heavenly love can bestow.

5. So that terror would strike the evil powers who sometimes assail us even at the time of prayer and lead away our thoughts from the Creator. The evil powers love the darkness and tremble at every light, especially at that which belongs to God and to those who please Him.

6. So that this light would rouse us to selflessness. Just as the oil and wick burn in the vigil lamp, submissive to our will, so let our souls also burn with the flame of love in all our sufferings, always being submissive to God’s will.

7. In order to teach us that just as the vigil lamp cannot be lit without our hand, so too, our heart, our inward vigil lamp, cannot be lit without the holy fire of God’s grace, even if it were to be filled with all the virtues.  All these virtues of ours are, after all, like combustible material, but the fire which ignites them proceeds from God.

8. In order to remind us that before anything else the Creator of the world created light, and after that everything else in order: And God said, let there be light: and there was light (Genesis 1:3).  And it must be so also at the beginning of our spiritual life, so that before anything else the light of Christ’s truth would shine within us.  From this light of Christ’s truth subsequently every good is created, springs up and grows in us.

May the Light of Christ illumine you as well!

Bridegroom Matins: Hymn of Cassia

Jesus Harlot Washing FeetThe woman had fallen into many sins, O Lord,
yet when she perceived Thy divinity,
she joined the ranks of the myrrh-bearing women.
In tears she brought Thee myrrh before Thy burial.
She cried, “Woe is me!
For I live in the night of licentiousness,
shrouded in the dark and moonless love of sin.
But accept the fountain of my tears,
O Thou who didst gather the waters of the sea into clouds.
Bow down Thine ear to the sighing of my heart,
O Thou who didst bow the heavens in Thine ineffable condescension.
Once Eve heard Thy footsteps in paradise in the cool of the day,
and in fear she ran and hid herself.
But now I will tenderly embrace those pure feet
and wipe them with the hair of my head.
Who can measure the multitutde of my sins,
or the depth of Thy judgements, O Savior of my soul,
Do not despise Thy servant in Thine immeasurable mercy.

+ Hymn of Cassia (Tone 8) of Bridegroom Matins of Holy Wednesday