Tag Archives: Overcoming Sin/Passions

St. Ephraim of Nea Makri: Prayers for Deliverance from Addictions

St. Ephraim of Nea MakriPrayers to the Holy Martyr St. Ephraim of Nea Makri, who intercedes on behalf of those with addictions to alcohol and drugs. Read more here and here.

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O Holy Martyr Ephraim, look with compassion upon my distress and, as thou didst deliver the young man from his cruel addiction, so also pray for me that our Lord and Saviour, for Whom thou didst witness unto death, may deliver my soul from captivity to Satan. For I am in cruel bondage and suffering because of my weakness and sinfulness. Beseech our merciful Lord that, as He didst lead the Hebrews forth from slavery in Egypt and called His people out of Babylon, as He delivered the youth from the demon, and freed the daughter of the Canaanite woman, and healed the woman taken in adultery and restored the Samaritan woman, that He may also set me free and deliver me from the demon of addiction***. I confess that I have fallen into this evil through my own slothfulness and weakness, but have mercy and pray for me, O saint and martyr of God.

A short prayer to be said continually by one who is struggling with addiction to drugs or alcohol***:
O Lord, Jesus Christ, through the prayers of Thy Holy Martyr Ephraim, have mercy on me and deliver me from this cruel bondage.

***Note: that this could potentially be changed based on whatever one’s specific need might be, e.g. depression, disease, passion, etc.

Read more from OCQ about overcoming addictions and passions.

St. Theophan the Recluse: . . . if we undertake to cure ourselves, then we will be able to do something about it.

Icon of St. Theophon the Recluse“If [the disease of sin] is natural, then it cannot be cured. Thus it would remain always, no matter how hard you worked to rid yourself of it. If you accept this thought, you will lose heart, and say to yourself: this is how it is. For this is that woeful despair, which, once it has been introduced into people, they have given themselves over to lasciviousness, to work all uncleanness (Ephesians 4: 19).

“I shall repeat again: Maintain the conviction that our disorderliness is not natural to us, and do not listen to those who say, ‘It is no use talking about it, because that is just how we are made, and you cannot do anything about it.’ That is not how we are made, and if we undertake to cure ourselves, then we will be able to do something about it.”

+ St. Theophan the Recluse, The Spiritual Life: And How to Be Attuned to It

From Unseen Warfare: You must never be afraid . . . that the enemy is too strong against you, that his attacks are never ending . . .

Jesus SwordYou must never be afraid, if you are troubled by a flood of thoughts, that the enemy is too strong against you, that his attacks are never ending, that the war will last for your lifetime, and that you cannot avoid incessant downfalls of all kinds. Know that our enemies, with all their wiles, are in the hands of our divine Commander, our Lord Jesus Christ, for Whose honour and glory you are waging war. Since He himself leads you into battle, He will certainly not suffer your enemies to use violence against you and overcome you, if you do not yourself cross over to their side with your will. He will Himself fight for you and will deliver your enemies into your hands, when He wills and as He wills, as it is written: ‘The Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee’ (Deut. xxii, 14).

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

St. Anthony the Great: Men are often called intelligent wrongly. Intelligent men are not those who . . .

Books“Men are often called intelligent wrongly. Intelligent men are not those who are erudite in the sayings and books of the wise men of old, but those who have an intelligent soul and can discriminate between good and evil. They avoid what is sinful and harms the soul; and with deep gratitude to God they resolutely adhere by dint of practice to what is good and benefits the soul. These men alone should truly be called intelligent.”

+ St. Anthony the Great, “On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts,” Text 1, The Philokalia: The Complete Text (Vol. 1)

St. John Maximovitch: . . . God saves His fallen creature by His own love for him, but man’s love for his Creator is also necessary . . .

Pascha 2Now the Church consists of both her earthly and heavenly parts, for the Son of God came to earth and became man that He might lead man into heaven and make him once again a citizen of Paradise, returning to him his original state of sinlessness and wholeness and uniting him unto Himself.

This is accomplished by the action of Divine grace grated through the Church, but man’s effort is also required. God saves His fallen creature by His own love for him, but man’s love for his Creator is also necessary; without it he cannot by saved. Striving towards God and cleaving unto the Lord by its humble love, the human soul obtains power to cleanse itself from sin and to strengthen itself for the struggle to complete victory over sin.

+ St. John the Wonderworker of Shanghai and San Francisco, “The Church as the Body of Christ,” Man of God: Saint John of Shanghai & San Francisco

St. Sebastian Dabovich: The land of the Gadarenes was a place favored by the legion of darkness. . . .

Jesus Gadarene Demon 2“The land of the Gadarenes was a place favored by the legion of darkness. The people disobeyed the law of Moses, if not by using as food the flesh of swine, then by keeping swine for commerce. These people were ungrateful, malicious, and mercenary. When the Lord Jesus Christ delivered the two possessed with devils, and the people lost their herd of many swine, they did not think of the sin of breaking the law, nor did they even wonder at the pity shown by the great Miracle-Worker, but they came out, in a matter of fact way, and besought Jesus that he would depart from their borders. My dear brethren and sisters, let us look to ourselves, that for the appetites of the flesh, the pleasures of frivolous society and false philosophy, and that for gain and business, we lose not Jesus, our Saviour, and fall a prey to the adversary of our eternal salvation. Amen.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sunday for the Fifth Sunday after Trinity”

St. Philaret of Moscow: Some people by the word freedom understand the ability to do whatever one wants . . .

Icon of St. Philaret of Moscow“Some people by the word freedom understand the ability to do whatever one wants … People who have the more allowed themselves to come into slavery to sins, passions, and defilements more often than others appear as zealots of external freedom, wanting to broaden the laws as much as possible. But such a man uses external freedom only to more severely burden himself with inner slavery. True freedom is the active ability of a man who is not enslaved to sin, who is not pricked by a condemning conscience, to choose the better in the light of God’s truth, and to bring it into actuality with the help of the gracious power of God. This is the freedom of which neither heaven nor earth are restrict.”

+ St. Philaret of Moscow, Sermon on the Birthday of Emperor Nicholas I, 1851