Tag Archives: Suffering

St. Peter of Damascus: . . . if someone wants to be saved, no person and no time, place or occupation can prevent him. He must not, however . . .

Icon of St. Peter of DamascusBriefly, we may say that in the nature of things, if someone wants to be saved, no person and no time, place or occupation can prevent him. He must not, however, act contrary to the objective that he has in view, but must with discrimination refer every thought to the divine purpose. Things do not happen out of necessity: they depend upon the person through whom they happen. We do not sin against our will, but we first assent to an evil thought and so fall into captivity. Then the thought itself carries the captive forcibly and against his wishes into sin.

The same is true of sins that occur through ignorance: they arise from sins consciously committed. For unless a man is drunk with either wine or desire, he is not unaware of what he is doing; but such drunkenness obscures the intellect and so it falls, and dies as a result. Yet that death has not come about inexplicably: it has been unwittingly induced by the drunkenness to which we consciously assented. We will find many instances, especially in our thoughts, where we fall from what is within our control to what is outside it, and from what we are consciously aware of to what is unwitting. But because the first appears unimportant and attractive, we slip unintentionally and unawares into the second. Yet if from the start we had wanted to keep the commandments and to remain as we were when baptized, we would not have fallen into so many sins or have needed the trials and tribulations of repentance.

+ St. Peter of Damascus, Book I: A Treasury of Divine Knowledge, The Philokalia: The Complete Text (Vol. 3)

St. Ignatius Brianchaninov: You receive the Cup which seemingly comes . . .

CrucifixionYou receive the Cup which seemingly comes from the hands of man. What is it to you whether the bearer of the Cup acts righteously or unrighteously? As a follower of Jesus, your concern is to act righteously; to receive the Cup with thanksgiving to God and with a living faith; and courageously to drink it to the dregs.

+ St. Ignatius Brianchaninov, The Cup of Christ

Read in full at Orthodox England

 

St. Silouan: A certain monk told me that when he was very sick . . .

Mother Holding BabyA certain monk told me that when he was very sick, his mother said to his father, “How our little boy is suffering. I would gladly give myself to be cut up into pieces if that would ease his suffering.” Such is the love of God for people. He pitied people so much that he wanted to suffer for them, like their own mother, and even more. But no one can understand this great love without the grace of the Holy Spirit.

+ St. Silouan the Athonite, IX.10, Wisdom from Mount Athos: The Writings of Staretz Silouan, 1866-1938

St. Theophan the Recluse: Woe to those who are rich . . .

Gold Riches WealthWoe to those who are rich, who are full, who laugh, and who are praised. But good shall come to those who endure every wrongful accusation, beating, robbery, or compulsory difficulty. This is com­pletely opposite to what people usu­ally think and feel! The thoughts of God are as far from human thoughts as heaven is from the earth. How else could it be? We are in exile; and it is not remarkable for those in exile to be offended and in­sulted. We are under a penance; the penance consists of deprivations and labors. We are sick; and most useful for the sick are bitter medi­cines. The Savior Himself all of His life did not have a place to lay His head, and He finished his life on the cross — why should his followers have a better lot? The Spirit of Christ is the spirit of preparedness to suffer and bear good-naturedly all that is sorrowful. Comfort, arro­gance, splendor, and ease are all foreign to its searching and tastes. Its path lies in the fruitless, dreary desert. The model is the forty-year wandering of the Israelites in the desert. Who follows this path? Ev­eryone who sees Canaan beyond the desert, boiling over with milk and honey. During his wandering he too receives manna, however not from the earth, but from heav­en; not bodily, but spiritually. All the glory is within.

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

For the 19th Monday after Pentecost; Phil. 2:12-16; Luke 6:24-30

From Unseen Warfare: You must never be afraid . . . that the enemy is too strong against you, that his attacks are never ending . . .

Jesus SwordYou must never be afraid, if you are troubled by a flood of thoughts, that the enemy is too strong against you, that his attacks are never ending, that the war will last for your lifetime, and that you cannot avoid incessant downfalls of all kinds. Know that our enemies, with all their wiles, are in the hands of our divine Commander, our Lord Jesus Christ, for Whose honour and glory you are waging war. Since He himself leads you into battle, He will certainly not suffer your enemies to use violence against you and overcome you, if you do not yourself cross over to their side with your will. He will Himself fight for you and will deliver your enemies into your hands, when He wills and as He wills, as it is written: ‘The Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee’ (Deut. xxii, 14).

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

St. Isaac the Syrian: I also maintain that those who are punished in Gehenna are scourged by the scourge of love. . . .

Icon Judgement2I also maintain that those who are punished in Gehenna are scourged by the scourge of love.

Nay, what is so bitter and vehement as the torment of love?

I mean that those who have become conscious that they have sinned against love suffer greater torment from this than from any fear of punishment.

For the sorrow caused in the heart by sin against love is more poignant than any torment.

It would be improper for a man to think that sinners in Gehenna are deprived of the love of God.

Love is the offspring of knowledge of the truth which, as is commonly confessed, is given to all.

The power of love works in two ways. It torments sinners, even as happens here when a friend suffers from a friend.

But it becomes a source of joy for those who have observed its duties.

Thus I say that this is the torment of Gehenna: bitter regret.

But love inebriates the souls of the sons of Heaven by its delectability.

+ St. Isaac the Syrian,  “Homily 72: On the Vision of the Nature of Incorporeal Beings, in Questions and Answers,” Ascetical Homilies of St Isaac the Syrian

St. Barsanuphius of Optina: You need not be despondent. Let those … who do not believe in God . . .

Icon of ResurrectionYou need not be despondent. Let those be despondent who do not believe in God. For them sorrow is burdensome, of course, because besides earthly enjoyment they have nothing. But believers must not be despondent, for through sorrows they receive the right of sonship, without which is impossible to enter the Kingdom of Heaven.

+ St. Barsanuphius of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina