Tag Archives: Transforming into a Saint

Orthodox Church quotes about becoming a saint

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 3)

Nativity of Jesus 7“And the Word became flesh!…in order to make us earthly beings into heavenly ones, in order to make sinners into saints; in order to raise us up from corruption into incorruption, from earth to heaven; from enslavement to sin and the devil – into the glorious freedom of children of God; from death – into immortality, in order to make us sons of God and to seat us together with Him upon the Throne as His royal children. O, boundless compassion of God! O, inexpressible wisdom of God! O, great wonder, astounding not only the human mind, but the angelic [mind] as well!”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. Nektarios: Christians, have we understood the great responsibility that we have taken . . .

Icon of St. Nektarios“Christians, have we understood the great responsibility that we have taken on before God through baptism? Have we come to know that we must conduct ourselves as children of God, that we must align our will with the will of God, that we must remain free from sin, that we must love God with all our hearts and always patiently await union with Him? Have we thought about the fact that our heart should be so filled with love that it should overflow to our neighbor? Do we have the feeling that we must become holy and perfect, children of God and heirs of the Kingdom of Heaven? We must struggle for this, so that we may not be shown unworthy and rejected. Let none of us lose our boldness, nor neglect our duties, nor be afraid of the difficulties of spiritual struggle. For we have God as a helper, who strengthens us in the difficult path of virtue.”

+ St. Nektarius of Aegina, The Path to Happiness, 2

 

St. Isaac the Syrian: Behold, for years and generations, the way of God has been leveled by the cross and by death. . . .

Icon of St. Isaac the Syrian“Behold, for years and generations, the way of God has been leveled by the cross and by death. How is this with thee, that thou seest the afflictions of the way as if they were out of the way? Doest not thou wish to follow the steps of the saints? Or doest thou wish to go a way which is especially for thee, without suffering? the way unto God is a daily cross. No one can ascend unto heaven with comfort, we know where the way of comfort leads.”

+ St. Isaac the Syrian, Mystic Treatises, Homily LIX

St. John Chrysostom: Wherefore, if you desire to become equal to the apostles, there is nothing to hinder you. . . .

Icon ApostlesWherefore, if you desire to become equal to the apostles, there is nothing to hinder you. For to have arrived at this virtue only suffices for your not at all falling short of them. Let no one therefore wait for miracles. For though the evil spirit is grieved, when he is driven out of a body, yet much more so, when he sees a soul delivered from sin. For indeed this is his great power. [Acts 8:10] This power caused Christ to die, that He might put an end to it. Yea, for this brought in death; by reason of this all things have been turned upside down. If then thou remove this, you have cut out the nerves of the devil, you have bruised his head, you have put an end to all his might, you have scattered his host, you have exhibited a sign greater than all signs.

The saying is not mine, but the blessed Paul’s. For when he had said, Covet earnestly the best gifts, and yet show I unto you a more excellent way; [1 Corinthians 12:31] he did not speak next of a sign, but of charity, the root of all our good things. If then we practice this, and all the self-denial that flows from it, we shall have no need of signs; even as on the other hand, if we do not practice it, we shall gain nothing by the signs.

Bearing in mind then all this, let us imitate those things whereby the apostles became great. And whereby did they become great? Hear Peter, saying, Behold we have forsaken all, and followed You; what shall we have therefore? [Matthew 19:27] Hear also Christ saying to them, ‘You shall sit upon twelve thrones, and, every one that has forsaken houses, or brethren, or father, or mother, shall receive an hundredfold in this world, and shall inherit everlasting life.’ From all worldly things, therefore, let us withdraw ourselves, and dedicate ourselves to Christ, that we may both be made equal to the apostles according to His declaration, and may enjoy eternal life; unto which may we all attain, by the grace and love towards man of our Lord Jesus Christ to whom be glory and might forever and ever. Amen.

Book Complete Church Father Series+ St. John Chrysostom, Homily 46, Homilies on the Gospel of St. Matthew

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St. Dorotheos of Gaza: In the mercy of God, the little thing done with humility . . .

Icon of St. Dorotheos of Gaza“In the mercy of God, the little thing done with humility will enable us to be found in the same place as the saints who have labored much and been true servants of God.”

+ St. Dorotheos of Gaza

Canon of St. Andrew: . . . the transformed pharisees, publicans and adulterers are seizing it ahead of you.

Icon of St. Andrew of CreteChrist became man and called to repentance robbers and harlots. Repent, my soul! The door of the Kingdom is already open, and the transformed pharisees, publicans and adulterers are seizing it ahead of you. [Matthew 21:31; 11:12]

+ The Great Canon of St. Andrew of Crete, Mon 9.5
Text of the Canon

St. Anthony the Great: One should not say that it is impossible to reach a virtuous life . . .

Icon of St. Anthony the Great“One should not say that it is impossible to reach a virtuous life; but one should say that it is not easy. Nor do those who have reached it find it easy to maintain. Those who are devout and whose intellect enjoys the love of God participate in the life of virtue; the ordinary intellect, however, is worldly and wavering, producing both good and evil thoughts, because it is changeful by nature and directed towards material things. But the intellect that enjoys the love of God punishes the evil which arises spontaneously because of man’s laziness.”

+ St. Anthony The Great