Tag Archives: Trials

St. Peter of Damascus: . . . if someone wants to be saved, no person and no time, place or occupation can prevent him. He must not, however . . .

Icon of St. Peter of DamascusBriefly, we may say that in the nature of things, if someone wants to be saved, no person and no time, place or occupation can prevent him. He must not, however, act contrary to the objective that he has in view, but must with discrimination refer every thought to the divine purpose. Things do not happen out of necessity: they depend upon the person through whom they happen. We do not sin against our will, but we first assent to an evil thought and so fall into captivity. Then the thought itself carries the captive forcibly and against his wishes into sin.

The same is true of sins that occur through ignorance: they arise from sins consciously committed. For unless a man is drunk with either wine or desire, he is not unaware of what he is doing; but such drunkenness obscures the intellect and so it falls, and dies as a result. Yet that death has not come about inexplicably: it has been unwittingly induced by the drunkenness to which we consciously assented. We will find many instances, especially in our thoughts, where we fall from what is within our control to what is outside it, and from what we are consciously aware of to what is unwitting. But because the first appears unimportant and attractive, we slip unintentionally and unawares into the second. Yet if from the start we had wanted to keep the commandments and to remain as we were when baptized, we would not have fallen into so many sins or have needed the trials and tribulations of repentance.

+ St. Peter of Damascus, Book I: A Treasury of Divine Knowledge, The Philokalia: The Complete Text (Vol. 3)

St. Nikolai Velimirovich: What does it mean to take up your cross? . . .

Icon Take Up Cross“What does it mean to take up your cross? I means the willing acceptance, at the hand of Providence, of every means of healing, bitter though it may be, that is offered. Do great catastrophies fall on you? Be obedient to God’s will, as Noah was. Is sacrifice demanded of you? Give yourself into God’s hands with the same faith as Abram had when he went to sacrifice his son. Is your property ruined? Do your children die suddenly? Suffer it all with patience, cleaving to God in your heart, as Job did. Do your friends forsake you, and you find yourself surrounded by enemies? Bear it all without grumbling, and with faith that God’s help is at hand, as the apostles did.”

+ St. Nikolai Velimirovich, Homilies, Vol. 1

St. Theognostos: When . . . you find yourself full of tears in prayer before God, lie on the ground stretched out . . .

Jesus 7When, energized by divine grace, you find yourself full of tears in prayer before God, lie on the ground stretched out in the form of a cross, beat the earth with your brow and ask for deliverance from this life as a release from corruption and a liberation from trials and temptations.

But ask that this may be granted, not as you wish, but as and when God wills.

For your part, you should long for your departure now, hoping that, if you come before God with, tears and in the depths of humility, you will stand firm and confident in the fire of your desire and your prayer; but you should also be ready for your death to be delayed for the time being, should God foresee something better for you.

Pursue your goal forcefully, dedicating your whole life to God, in all your actions, words and intentions seeking by all possible means not to fall away from Him.

+ St. Theognostos, On the Practice of the Virtues, Contemplation and the Priesthood from the The Philokalia (Vol. 2)

St. Seraphim of Sarov: . . . the devil strives to lead a man into despair. . . .

Icon of St. Seraphim of SarovJust as the Lord is solicitous about our salvation, so too the murder of men, the devil, strives to lead a man into despair.

A lofty and sound soul does not despair over misfortunes, of whatever sort they may be. Our life is as it were a house of temptations and trials; but we will not renounce the Lord for as long as He allows the tempter to remain with us and for as long as we must wait to be revived through patience and secure passionless!

Judas the betrayer was fainthearted and unskilled in battle, and so the enemy, seeing his despair, attacked him and forced him to hang himself, but Peter, a firm rock, when he fell into great sin, like one skilled in battle did not despair nor lose heart, but shed bitter tears from a burning heart, and the enemy, seeing these tears, his eyes scorched as by fire, fled far form him wailing in pain.

And so brothers, St. Antioch teaches, when despair attacks us let us not yield to it, but being strengthened and protected by the light of faith, with great courage let us say to the evil spirit: “What are you to us, estranged from God, a fugitive from heaven and evil servant? You dare do nothing to us. Christ, the Son of God, has authority both over us and over everything. It is against Him that we have sinned, and before Him that we will be justified. And you, destroyer, leave us. Strengthen by His venerable Cross, we trample under foot your serpent’s head” (St. Antioch, Discourse 27).Book Little Russian Philokalia St Seraphim of Sarov

+ St. Seraphim of Sarov, “The Spiritual Instructions to Laymen and Monks”, printed in Little Russian Philokalia: St. Seraphim of Sarov

St. Maximus the Confessor: If an unexpected temptation comes . . .

Icon of St. Maximos the Confessor“When a trial comes upon you unexpectedly, do not blame the person through whom it came but try to discover the reason why it came, and then you will find a way of dealing with it. For whether through this person or through someone else you had in any case to drink the wormwood of God’s judgments.”

+ St. Maximos the Confessor, Four Hundred Texts on Love 2.42, The Philokalia: The Complete Text (Vol. 2)

St. Nikolai Velimirovich: You write how things are difficult for the world . . .

Icon of St. Nikolai Velimirovich“You write how things are difficult for the world, and yet the world knows not why. If the world does not know, the Church of God does. Things are difficult in the world because people are not brethren. Kinship between individuals and nations as been forgotten and people act towards their neighbors as towards strangers in a foreign land… Christ said, All ye are brethren (Matt. 23:8)…because you have one Father who is in Heaven, and you will remain brethren as long as you confess your one Father…”

— St. Nikolai Velimirovich

St. Maximos the Confessor: The person who truly wishes to be healed . . .

Icon of St. Maximos the Confessor“The person who truly wishes to be healed is he who does not refuse treatment. This treatment consists of the pain and distress brought on by various misfortunes. He who refuses them does not realize what they accomplish in this world or what he will gain from them when he departs this life.”

+ St. Maximos the Confessor, Four Hundred Texts on Love 3.82, The Philokalia: The Complete Text (Vol. 2)