Tag Archives: Tollhouses

Orthodox Church Quotes about tollhouses/tollbooths

Elder Thaddeus of Vitovnica: Will the Lord forgive those women who have had multiple abortions but have sincerely repented? . . .

Q. Will the Lord forgive those women who have had multiple abortions but have sincerely repented? What can they do to redeem their sin?

A. A woman who destroys the fruit of her womb commits a great sin. She is destroying life itself, for God alone is the Giver of life and He makes possible the conception of a human being in the womb. He gives life and a woman destroys it. Great repentance is necessary, from the depths of her soul. She must change and never commit this sin again. Otherwise, she will be condemned as a murderess. No creature on earth kills its young–only man, the rational being. This is a great sin, and if a woman does not repent from the depth of her soul, she will be condemned as a murderess. Will she pass through the toll-houses? There is no sin that cannot be forgiven but the sin of unrepentance. True and sincere repentance is required for such a sin, and it must never be repeated again.

+ Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives

St. John the Wonderworker: . . . the offering at the Liturgy is more powerful than [St. Theodosius’s] prayer.

20566_pThen, having successfully passed through the toll-houses and bowed down before God, the soul for the course of 37 more days visits the heavenly habitations and the abysses of hell, not knowing yet where it will remain, and only on the fortieth day is its place appointed until the resurrection of the dead [5]. Some souls find themselves (after the forty days) in a condition of foretasting eternal joy and blessedness, and others in fear of the eternal torments which will come in full after the Last Judgment. Until then changes are possible in the condition of souls, especially through offering for them the Bloodless Sacrifice (commemoration at the Liturgy), and likewise by other prayers [6].

How important commemoration at the Liturgy is may be seen in the following occurrence: Before the uncovering of the relics of St. Theodosius of Chernigov (1896), the priest-monk (the renowned Starets Alexis of Goloseyevsky Hermitage, of the Kiev-Caves Lavra, who died in 1916) who was conducting the re-vesting of the relics, becoming weary while sitting by the relics, dozed off and saw before him the Saint, who told him: “I thank you for laboring with me. I beg you also, when you will serve the Liturgy, to commemorate my parents” — and he gave their names (Priest Nikita and Maria). “How can you, O Saint, ask my prayers, when you yourself stand at the heavenly Throne and grant to people God’s mercy?” the priest-monk asked. “Yes, that is true,” replied St. Theodosius, “but the offering at the Liturgy is more powerful than my prayer.”

+ St. John of Shanghai and San Francisco, Homily on Life after Death

Read entire homily here

St. Thomas Sunday Nocturns: Pilot my wretched soul . . .

Last Judgement 3“Pilot my wretched soul, O pure one, and have compassion upon it, for because of a multitude of offenses it is slipping into the pit of perdition, O all-immaculate one; and at the fearful hour of death do thou snatch me away from every torment and from the demons which will accuse me.”

From St. Thomas Sunday, Nocturns, Canon of the Trinity, Ode 6 Theotokion, HTM Pentecostarion, p. 71

St. Theophan the Recluse: No matter how absurd the idea of the toll-houses may seem . . .

Icon of St. Theophon the Recluse“No matter how absurd the idea of the toll-houses may seem to our ‘wise men,’ they will not escape passing through them.”

— St. Theophan the Recluse, The One-Hundred Eighteenth Psalm, Interpreted by Bishop Theophan

St. Pachomius the Great: . . . shun the satisfactions of this age, so as to be happy in the age to come. . . .

St. Pachomius the Great 2“As for you, my son, shun the satisfactions of this age, so as to be happy in the age to come. Do not be negligent, letting the days pass by till unexpectedly they come looking for you and you arrive at the straits of your anguish and the ‘horror-faces’ surround you and drag you off violently to their dark place of terror and anguish. Do not be sad when you are cursed by men; be sad and sigh when you sin — this is the true curse — and when you go away bearing the sores of your sins.

If you have hit your brother, you will be handed over to pitiless angels and you will be chastised in torments of fire for all eternity.”

+ St. Pachomius the Great, Pachomian Koinonia III: Instructions, Letters, and Other Writings of Saint Pachomius and His Disciples. The Instructions of Saint Pachomius, 23,41

Canon of Supplication at the Parting of the Soul: Count me worthy to pass, unhindered, by the persecutor . . .

Icon of Jesus“Count me worthy to pass, unhindered, by the persecutor, the prince of the air, the tyrant, him that stands guard in the dread pathways, and the false accusation of these, as I depart from earth.”

+ Ode 4 of the Canon of Supplication at the Parting of the Soul in The Great Book of Needs p. 77

St. Macarius the Great: When the soul of a man departs from the body . . .

Icon of St. Macarius the Great“When the soul of a man departs from the body, a certain great mystery is there enacted. If a person is under the guilt of sin, bands of demons and fallen angels approach along with the powers of darkness which capture the soul and drag it as a captive to their place. No one should be surprised by this fact. For if, while a man lived in this life, he was subject to them and was their obedient slave, how much more, when he leaves this world, is he captured and controlled by them?”

+ St. Macarius the Great, The Fifty Spiritual Homilies, Homily 22