Tag Archives: Temptation

St. Ignatius Brianchaninov: Speak will of those who speak evil of you. . . .

St. Ignatius Brianchaninov 2Speak well of those who speak evil of you.

Pay good for evil.

Pray for those who cause you various offenses, wrongs, temptations, persecutions.

Whatever you do, on no account condemn anyone; do not even try to judge whether a person is good or bad, but keep your eyes on that one evil person for whom you must give an account before God–yourself.Book The Arena St Ignatius

+ St. Ignatius (Brianchaninov), The Arena: Guidelines for Spiritual and Monastic Life

St. Mark the Ascetic: . . . without affliction virtue has not been tested.

Icon of St. Mark the AsceticDo not claim to have acquired virtue unless you have suffered affliction, for without affliction virtue has not been tested.

+ St. Mark the Ascetic, On the Spiritual Law Two Hundred Texts, The Philokalia: The Complete Text (Vol. 1)

St. Theognostos: When . . . you find yourself full of tears in prayer before God, lie on the ground stretched out . . .

Jesus 7When, energized by divine grace, you find yourself full of tears in prayer before God, lie on the ground stretched out in the form of a cross, beat the earth with your brow and ask for deliverance from this life as a release from corruption and a liberation from trials and temptations.

But ask that this may be granted, not as you wish, but as and when God wills.

For your part, you should long for your departure now, hoping that, if you come before God with, tears and in the depths of humility, you will stand firm and confident in the fire of your desire and your prayer; but you should also be ready for your death to be delayed for the time being, should God foresee something better for you.

Pursue your goal forcefully, dedicating your whole life to God, in all your actions, words and intentions seeking by all possible means not to fall away from Him.

+ St. Theognostos, On the Practice of the Virtues, Contemplation and the Priesthood from the The Philokalia (Vol. 2)

St. Anatoly of Optina: Are you fighting against your passions? Fight, fight, and . . .

St. Anatoly of Optina“Are you fighting against your passions? Fight, fight, and be good soldiers of Christ! Do not give in to evil and do not be carried away by the weakness of the flesh. During the time of temptation, flee to the Physician, crying out with the Holy Church, our mother: “O God, number me with the thief, the harlot, and the publican (i.e., with the repentant), and save me!”

+ St. Anatoly of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Theophan the Recluse: . . . be sober, watch, and pray—and the enemies will do nothing to you.

Christ Tempted By SatanThe devil approaches the God-man with temptations.
Who among men is free of them?

He who goes according to the will of the evil one does not experience attacks, but is simply turned more and more toward evil. As soon as one begins to come to himself and intends to begin a new life according to God’s will, immediately the entire satanic realm enters into action: they hasten to scatter good thoughts and the intentions of the repentant one in any way they can.

If they do not manage to turn him aside, they attempt to hinder his good repentance and confession; if they do not manage to do that, they contrive to sow tares amidst the fruits of repentance and disrupt his labors of cleansing the heart.

If they do not succeed in suggesting evil they attempt to distort the truth; if they are repulsed inwardly they attack outwardly, and so on until the end of one’s life. They do not even let one die in peace; even after death they pursue the soul, until it escapes the aerial space where they hover and congregate.

You ask, “What should we do? It is hopeless and terrifying!”

For a believer there is nothing terrifying here, because near a God-fearing man demons only busy themselves, but they do not have any power over him. A sober man of prayer shoots arrows against them, and they stay far away from him, not daring to approach, and fearing the defeat which they have already experienced.

If they succeed in something, it is due to our blundering. We slacken our attention, or allow ourselves to be distracted by their phantoms, and they immediately come and disturb us more boldly.

If you do not come to your senses in time they will whirl you about; but if a soul does come to its senses they again recoil and spy from afar to see whether it is possible to approach again somehow.

So be sober, watch, and pray—and the enemies will do nothing to you.Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. Sergius of Radonezh: If you want to serve God . . .

Icon of St. Sergius of Radonezh“If you want to serve God, prepare your heart not for food, not for drink, not for rest, not for ease, but for suffering, so that you may endure all temptations, trouble and sorrow. Prepare for severities, fasts, spiritual struggles and many afflictions, for “by many afflictions is it appointed to us to enter the Kingdom of Heaven” (Acts 14,22); ‘The Heavenly Kingdom is taken by force, and the who use force seize it.’ (Matt 11:12)

+ St. Sergius of Radonezh, Life, 10

St. John of Kronstadt: Firmly purpose in your soul to hate every sin of thought, word, and deed, and when you are tempted to sin . . .

Icon of St. John of Kronstadt“Firmly purpose in your soul to hate every sin of thought, word, and deed, and when you are tempted to sin resist it valiantly and with a feeling of hatred for it; only beware lest your hatred should turn against the person of your brother who gave occasion for the sin.  Hate the sin with all your heart, but pity your brother; instruct him, and pray for him to the Almighty, Who sees all of us and tries our hearts and innermost parts. ‘Ye have not yet resisted unto blood, striving against sin.’ (Hebrews 12:4)  It is impossible not to often fall into sin unless you have a hatred of it implanted in your heart.  Self-love must be eradicated.  Every sin comes from the love of self.  Sin always appears, or feigns to be, to wish us well, promising us plenteousness and ease.  ‘The tree was good for food, and it was pleasant to the eyes, and a tree to be desired to make one wise.’ (Genesis 3:6)  This is how sin always appears to us.”Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

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